filmmaker

PBS HAWAI‘I PRESENTS
Kū Kanaka/Stand Tall

 

In August 1969, 15-year-old Terry Kanalu Young became quadriplegic after a diving accident. Initially bitter about his circumstances, he eventually realized that his rage could destroy him – or he could learn a great lesson from it. This film explores Young’s life journey, from a Hawaiian history student to an activist and community leader, and how he used his insights about identity and trauma to offer hope to dispossessed Native Hawaiians.

 

To learn more about Terry Kanalu Young, be sure to see this interview.

 

Kū Kanaka/Stand Tall

PBS Hawai‘i Presents

Kū Kanaka/Stand Tall

The story of Hawaiian community leader Kanalu Young Premieres
Thursday, June 15, 8:00 pm

 

By Liberty Peralta

 

In August 1969, 15-year-old Terry Young took a dive into the ocean from a rock wall at Cromwell’s Beach near Diamond Head. The water was shallow; Terry hit his head. In a split second, he became quadriplegic – paralyzed from the neck down, with limited use of his hands and arms.

 

Kanalu Young at an Elder-hostel (now called Road Scholar) summer program, circa 1997. Photo courtesy of the Family of Kanalu Young.In rehab, bitter from the accident, young Terry took his anger out on hospital staff. Eventually, he realized that his rage could destroy him – or he could learn a great lesson from it.

 

It was 1970s Hawai‘i, and the Hawaiian Renaissance was taking root. Terry, who would adopt the Hawaiian name, Kanalu, turned his passion toward Hawaiian language, history and culture. In the 90s, he earned a PhD in Pacific Island history and began his career as a professor of Hawaiian history at the University of Hawai‘i at Manoa.

 

Filmmaker and professor Marlene Booth first met Kanalu when they both served on a panel to review film proposals. They ended up working together on Pidgin: The Voice of Hawai‘i, a documentary that made its broadcast premiere on PBS Hawai‘i in 2009. Shortly before the completion of Pidgin in 2008, Kanalu passed away at age 54.

 

Marlene spoke with us about the making of Kū Kanaka/Stand Tall, and about Kanalu’s life and legacy. The following is a transcript of that conversation.

 

 

PBS Hawai‘i: Tell us about when you first met Kanalu.

 

Marlene Booth: I first met Kanalu in the year 2000. We were both serving on a panel put together by PIC [Pacific Islanders in Communications] to judge proposals for films. He was there representing the academic side and I was there representing the filmmaker side. I saw that as we discussed the proposals we’d read, he and I seemed to be saying similar things, and I liked that, so I approached him and asked him if he ever thought of making a film. He was a professor, a tenured professor at the University of Hawai‘i, but he said yes! He said yes as though he had been waiting for somebody to come and ask him that question.

 

So we began talking about, if we made a film together, what that would be. We emailed back and forth because I wasn’t really living here at that point, and came up with the idea to do a film about the resurgence of the Hawaiian language, which ended up morphing into a film about pidgin, because of Kanalu. This local boy, who taught Hawaiian studies, who loved Hawaiian history, and really felt like Hawaiian history and Hawaiian language had given him a sense of who he was in the most important way, said, “Let’s do a film about pidgin.” And when I asked him why, he said, “Because without pidgin, I would cease to be whole.”

 

So we ended up then making a film about pidgin, which was on PBS Hawai‘i, called Pidgin: The Voice of Hawai‘i. That took many years because funding a film always takes a long time, and producing a film takes a long time. Towards the end of the editing of that film, Kanalu passed away. He was quadriplegic from the age of 15, and almost a lifelong sufferer with asthma. With the combination, he got very sick. He ended up in the hospital and never came out of the hospital. We lost him in late August 2008. Pidgin would be finished just a few months after that, toward the end of 2008. Kanalu, unfortunately, only got to see the first 20 minutes of it, which he liked. But he would have loved to see the finished product. He would have loved interacting with audiences and talking to them about who they are. Identity was very important to him.

 

When did you realize that Kanalu’s story would make a good film?

 

A few years had passed [since his death]. I started thinking about Hawaiian language and history, and what it meant to live in a place like Hawai‘i, a place where history is alive and being talked about every day. There’s such vitality to that and such importance in terms of what it means to be a person whose history is being rediscovered and affirmed. The renewed interest in Hawaiian language and history are really embodied in Kanalu’s life. He became active in the disability community as a leader, but he was well aware that all around him was the awakening of Hawaiian culture. It was as though what had been a Hawaiian Renaissance on a statewide scale became Kanalu’s renaissance. It completely opened him up to all of these things. Everything spoke to him and he wanted to grab it in every way he could. He became a graduate student in Pacific Islands history, which is what [UH] had at that point, and he got a PhD in it and became a professor.

 

Kanalu Young, center, was in the front line of the 1993 ‘Onipa‘a march, which observed the 100th anniversary of the Hawaiian Kingdom overthrow. Photo courtesy of Ed Greevy.Kanalu Young, center, was in the front line of the 1993 ‘Onipa‘a march, which observed the 100th anniversary of the Hawaiian Kingdom overthrow. Photo courtesy of Ed Greedy.

 

Meanwhile, he didn’t limit what he was learning to the classroom; he went to demonstrations. In one, which was a year before the famous 1993 ‘Onipa‘a march, in 1992, he was arrested at a vigil that was celebrating King Kamehameha on King Kamehameha Day. It was meant to serve as preparation for what would become the ‘Onipa‘a march the next year. People stormed the stairs of ‘Iolani Palace, which he could not do. He was forcibly pulled from his wheelchair and thrown in a paddy wagon, which I think brought him into the notice of people who might not have known him outside of the university. When the 1993 march came along, it struck a chord with people who, as [UH Hawaiian studies professor] Jon Osorio told me, had not heard the real history of Hawaiian history, and this was the first time they had heard it. At that march, Kanalu is in the front line. He suddenly goes from being a learner and a student who’s moving toward becoming a teacher, to becoming a leader, not having really thought it, but his actions that came out of his sense of who he was and what he had to do propelled him there.

 

The film presents parallels between Kanalu’s life story and the story of the Hawaiian community. Was this something Kanalu himself observed?

 

In one of the final interviews he gave, Kanalu was in bed, and he’s talking about how he thinks he has an unusual perspective on the Hawaiian sovereignty movement. He says that when he came into it, the Hawaiian community was broken and in recovery. He said, “I understood that.”

 

When I spoke to Noelani Goodyear-Ka‘ōpua, who had been his student, and Jon Osorio, who was his very good friend and colleague, both of them said something similar – that Kanalu brought to the Hawaiian movement a sense of understanding and moving forward from trauma because he had had his individual encounter with trauma years before. I think Kanalu knew that the recovery side doesn’t stop, it’s ongoing. I think he felt that the Hawaiian movement gained strength by acknowledging trauma, acknowledging loss, and moving forward to recovery. I think he felt that understanding history, re-asserting language, and publicly celebrating culture, was really very important to cultural and national renewal.

 

How did the film’s title come to be?

 

One of Kanalu’s friends who teaches at an immersion school, Pua Mendonca – I was talking to her early in my research for the film – I said, “What would you title it?” And she said, without missing a beat, “I would call it Kū Kanaka/Stand Tall.” She said Kanalu always stood tall. He was always head and shoulders above the rest of us.

 

I later learned that there was a book with that same title about the resurgence of Hawaiian music, at the beginning of the Hawaiian Renaissance. That came out many years ago, and yes, they both have the same title, but there was no connection.

 

Why is the film only about 30 minutes long?

 

There are several reasons. The funding mandated half an hour. There’s also only a finite amount of footage we could find of Kanalu that was in usable form. There was a lot of material on VHS that had deteriorated to the point of no recovery. I think we searched long and hard for any material of him.

 

We didn’t want him to get lost in the story. It’s tricky when you’re doing a film about someone who’s passed away. It’s easy for the film to be one person or another giving testimony about who he is. It was very important to have Kanalu’s voice and image in the film, and there just wasn’t all that much out there. What was out there, we found, as far as I know.

 

Half an hour is also a very usable length for classrooms and that’s important. Also, I realized that an hour-long film would have also been another year or two of fundraising and production. I really wanted to get the film done and out and used.

 

You worked a lot with ‘Ulu‘ulu [the moving image archive at UH West O‘ahu] on this project.

 

‘Ulu‘ulu was so important. The film would not have happened without ‘Ulu‘ulu. They were the ones really getting their hands dirty. They have a ton of footage from the ‘Onipa‘a march and Kanalu was in a lot of that.

 

‘Ulu‘ulu found an interview that Mahealani Richardson had done as a young reporter at KGMB asking him about ‘aumakua. The cameraman, bless him, let the camera roll before and after the interview. What Kanalu said to Mahealani before and after the interview became key pieces in the film. They talked as an older Hawaiian man who knew Hawaiian history, and a younger Hawaiian woman who was curious. I would have never found this footage without ‘Ulu‘ulu.

 

What are some things about Kanalu that you wish could have been included in this film?

 

I’m happy with the film; it gives a strong idea of Kanalu and his importance to the Hawaiian movement. He loved to sing, and he had a wonderful sense of humor, and I don’t think we were able to get enough of that into the film. I wish there had been the time to develop more the fullness of Kanalu the person, but in finding a story, the strong focus seemed to be his individual understanding of who he was as a Native Hawaiian, and the way he was able to propel that into helping others connect to the Hawaiian movement.

 

And some things need contextualizing. There’s some home movie footage that Kanalu’s brother shot on VHS, where he’s being silly, but I think it would have taken a little bit of contextualizing to explain where his silliness came from and how it operated.

 

There was a whole incident that we never talked about [on camera]. Leading up to the 25th anniversary of his accident, of taking that dive at Cromwell’s, he said, “I want to go back to Cromwell’s. I want to get in the water and I want to make my peace with the ocean, and I want to reassert my love for the ocean and tell the ocean it wasn’t your fault.” He does this whole thing of finding friends who are lifeguards and firemen and weather people who can tell him what the surf condition is going to be, and then he mobilizes everybody he knows, and he works out a whole choreography. “How am I going to get in the water? What are we going to use?” And he does it! They get him in the water. The waves were coming over him because the waves were stronger than predicted. He does it for himself; he wants that experience. But he also does it for everybody else, to show them that anything is possible. It’s got to be tactile for him, even though he can’t feel most of it, except for his neck up.

 

Friends and family helped with Kanalu’s return to Cromwell’s Beach, 25 years after his fateful dive there paralyzed him from the neck down. Photo courtesy of the Family of Kanalu Young.Friends and family helped with Kanalu’s return to Cromwell’s Beach, 25 years after his fateful dive there paralyzed him from the neck down. Photo courtesy of the Family of Kanalu Young.

 

If Kanalu was a different person, he could have said, “I never want to go back there.”

 

Exactly, but he wanted to, and it was fantastic. His friend and younger colleague, Kekai Perry, told that story, but I didn’t have Kanalu telling it. I had one great photo, but it just wasn’t enough to make a whole scene work in the film.

 

Each thing I might have added about him [in the film] would have uncovered another layer of this man. We can’t any of us be reduced to just one thing about ourselves. But in a film, of course, you need to have a goal and find a story. The more compelling story seemed to be who he was as a voice at this time, at that moment in history. Next film, next round. [laughs]

 

If there’s one message you’d like people to take away from this film, what would that be?

 

Boy, there are a million messages. Kanalu was both a gentle man and a warrior, and I think he understood that history is complex, the times we live in are complex, and we need to garner our strength to recognize injustice when we see it, to be resilient to fight against it, and to continue that engagement, while continuing to be ourselves.

 

In these times, I think he would say that there is strength in knowing who you are and knowing the various parts of yourself, especially for Native Hawaiians, in terms of knowing the history, language and culture, and understanding that those tools embolden you and make you a better person, and never to forget that, and to use that in service of fighting injustice.

 

I think about him all the time and what he would be making of our times now. And I think he would say, “No give up.”

 

Right after his accident, Kanalu was in the hospital, angry at everyone there. It would have been so easy to go in that direction instead.

 

He saw that other direction. But Kanalu makes a decision that you’re in rehab to not give up, and that makes all the difference. Once he’s made that decision, that he’s in the game and he’s in it for the long haul, the world opens up to him, and he goes after everything.

 

He was always open to new things. He could take a really strong stand publicly about something in Hawaiian history, and then he’d uncover new evidence. He was always saying, “It’s got to be evidence-based. Make sure that what you’re saying is evidence-based.” Every time I say that to my classes at UH, it’s Kanalu speaking through me. If he had evidence for something, he’d change his mind and not feel like less of a person.

 

He often said that if the accident had not happened, he would never had been who he became. Not that he would have ever looked for the accident, but it gave him a focus, and a seriousness of purpose, and a seriousness about himself. From that, he knew how to adapt to change. That was not something new for him; he had adapted to probably one of the biggest changes to adapt to, when he was just an adolescent, becoming who he was going to become.

 

Kanalu Young at an Elder-hostel (now called Road Scholar) summer program, circa 1997. Photo courtesy of the Family of Kanalu Young.Kanalu Young at an Elder-hostel (now called Road Scholar) summer program, circa 1997. Photo courtesy of the Family of Kanalu Young.

 

He was comfortable with himself as a man in a wheelchair in public. That was never an identity he shied away from; he was who he was. His disability was a part of who he was. It gave him a perspective on himself, on life, on Hawaiian history, that he appreciated. It allowed him to see things and hear things and to understand things that might not be available to everybody.

 

A big life, this man had.

 

PBS Hawai‘i to air documentary on late Hawaiian history professor, activist

PBS Hawaii

For questions regarding this press release, contact:
Liberty Peralta
lperalta@pbshawaii.org
808.462.5030

 

Download this Press Release

 

PBS Hawai‘i to air documentary on
late Hawaiian history professor, activist

 

Kū Kanaka/Stand Tall premieres June 15 at 8 pm on PBS Hawai‘i

 

Kū Kanaka/Stand TallKanalu Young, center, was in the front line of the 1993 ‘Onipa‘a March in Honolulu, which commemorated the 100th anniversary of the Hawaiian Kingdom overthrow. Photo: Ed Greevy

 

HONOLULU, HI – A half-hour documentary about the late University of Hawai‘i Hawaiian history professor, Kanalu Young, is set to make its statewide broadcast premiere on PBS Hawai‘i. Kū Kanaka/Stand Tall premieres Thursday, June 15 at 8 pm on PBS Hawai‘i’s local film showcase, PBS Hawai‘i Presents.

 

A live discussion about the film will take place on Insights on PBS Hawai‘i at 8:30 pm, following the broadcast premiere of Kū Kanaka/Stand Tall.

 

The documentary traces Young’s story, starting with his fateful dive at age 15 near Diamond Head. The accident paralyzed him from the neck down, with limited use of his hands and arms.

 

In rehab, he went through a period of rage. According to Kū Kanaka/Stand Tall filmmaker Marlene Booth, Young eventually chose a new path. “Kanalu makes a decision that you’re in rehab to not give up,” Booth said. “That makes all the difference.”

 

In 1970s Hawai‘i, when the Hawaiian Renaissance was taking root, Young would turn his passion toward learning Hawaiian language, history and culture. In the mid-90s, Young earned a PhD in Pacific Island history and began his career as a Hawaiian history professor at the University of Hawai‘i at Manoa. During his studies, Young participated in demonstrations, including the 1993 ‘Onipa‘a march in Honolulu that commemorated the 100th anniversary of the Hawaiian kingdom overthrow.

 

Booth says that Young’s personal experience with trauma gave him insight into the trauma experienced by the Hawaiian community. “I think he felt that the Hawaiian movement gained strength by acknowledging trauma, acknowledging loss, and moving forward to recovery,” Booth said. “I think he felt that understanding history, re-asserting language, and publicly celebrating culture, was really very important to cultural and national renewal.”

 

Booth, who co-produced the documentary Pidgin: The Voice of Hawai‘i with Young shortly before his passing in 2008, said that Young was “both a gentle man and a warrior.”

 

“In these times, I think he would say that there is strength in knowing who you are and knowing the various parts of yourself, especially for Native Hawaiians,” Booth said.

 

“I think about him all the time and what he would be making of our times now. And I think he would say, “No give up.”

 

To view the full interview, click here.

 


PBS Hawai‘i is a 501(c) (3) nonprofit organization and Hawai‘i’s sole member of the trusted Public Broadcasting Service (PBS). We advance learning and discovery through storytelling that profoundly touches people’s lives. We bring the world to Hawai‘i and Hawai‘i to the world. pbshawaii.org | facebook.com/pbshawaii | @pbshawaii

 

PBS HAWAI‘I PRESENTS
The Hawaiian Room

 

The Hawaiian Room, located in the famed Lexington Hotel, was an oasis of Hawaiian culture and entertainment in the heart of New York City. Between 1937 and 1966, hundreds of dancers, singers and musicians from Hawai‘i were recruited to perform at the entertainment venue. In this documentary, filmmaker Ann Marie Kirk shares interviews with over 20 former performers who speak candidly and fondly of their experience at the historic nightclub, and the culture shock of going from Hawai‘i to New York City.

 

Lahaina: Waves of Change (2007)

 

In 1999, Lahaina’s plantation era came to an end with the closing of the West Maui town’s Pioneer Mill, the beating heart of Lahaina’s sugar industry. This film documents the last harvest, the last cane burning and the final days of operation at the mill, revealing a town with great historical and sacred significance, as well as the persistence to thrive into the future.

 





‘Newtown’ filmmaker Kim A. Snyder to appear at March 14 Indie Lens Pop-Up

PBS Hawai‘i and Hawai‘i Women in Filmmaking will co-present a screening of the acclaimed documentary, Newtown, on Tuesday, March 14, 2017, 6:30 – 8:30 pm at PBS Hawai‘i, 315 Sand Island Access Road in Honolulu.

 

Newtown filmmaker Kim A. Snyder is scheduled to appear for a Q&A after the screening. The event is part of “Indie Lens Pop-Up,” a film screening series that brings people together for community-driven conversations about documentaries seen on the PBS series Independent Lens.

 

There is limited seating available. Those interested in attending should RSVP online at newtownhawaii.eventbrite.com or by phone at 808.462.5030.

Kim Snyder, documentary filmmaker, Manhattan, UWS, New York, NY. Photo by Stefano Giovannini

 

About Newtown: On December 14, 2012, a disturbed young man committed a mass shooting at Sandy Hook Elementary School in Newtown, Connecticut, that took the lives of 20 elementary school children and six educators. Newtown, filmed over the course of nearly three years, uses deeply personal, never-before-heard testimonies to relate the aftermath of the deadliest mass shooting of schoolchildren in American history. Through interviews with parents, siblings, teachers, doctors and first responders, Newtown documents a traumatized community still reeling from the tragedy, fractured by grief but driven toward a sense of purpose.

Nicole Hockley, mother of a Sandy Hook victim, and first responder Sgt. William Cario, embrace after the 2012 tragedy that left 20 schoolchildren and six adults dead.

 

Newtown premieres on Independent Lens Monday, April 3, 2017, 9:00-11:00 pm on PBS Hawai‘i.

 

 

Upcoming documentary revisits New York’s Hawaiian Room

PBS Hawaii

 

In The Hawaiian Room, filmmaker Ann Marie Kirk interviews more than 20 performers who worked at the New York nightclub, which showcased Hawaiian entertainment for nearly 30 years.HONOLULU, HI – A documentary that will air on PBS Hawai‘i this month will take viewers back to The Hawaiian Room, an oasis in New York’s Lexington Hotel that showcased Hawaiian entertainment from 1937 through 1966. PBS Hawai‘i Presents: The Hawaiian Room makes its broadcast premiere Thursday, January 19 at 9:00 pm on PBS Hawai‘i.

 

In The Hawaiian Room, filmmaker Ann Marie Kirk interviews more than 20 performers who worked at the New York nightclub, which showcased Hawaiian entertainment for nearly 30 years. Photo: Hula Preservation Society Photo Collection

 

The tropical and glamorous ambiance and décor of The Hawaiian Room was largely informed by Hollywood’s fantasy of an island paradise. Filmmaker Ann Marie Kirk says that despite the glossy surface, the performers offered an honest representation of Hawai‘i.

 

“Many of them were trained by prominent kumu hula of the time,” Kirk says. “[Authenticity] still ran through everything that was done at the Hawaiian Room.”

 

The Hawaiian Room examines how, in the mid-20th century, the Hawaiian culture was represented to the world – a topic that remains a hot one. Kirk says Hawai‘i has moved past exaggerated representations of its host culture, but says “there’s still lots more work to do.”

 

“The authentic representation of Hawai‘i and Hawaiians can be tricky waters to navigate,” Kirk says. “It’s not a bad thing, just tricky.”

 

For this film, Kirk interviewed more than 20 former dancers, entertainers and patrons of The Hawaiian Room. She was surprised by the courage of the young performers – many of them females in their teens and early 20s – who relocated to New York from Hawai‘i. For many of them, it was their first time outside of the islands. “They had no ‘ohana in New York City,” Kirk said. “Yet, they created an ‘ohana in New York City with the Hawaiian Room.”

 

Kirk says that The Hawaiian Room is a story that “could have been easily lost.”

 

“Many people don’t know the significance of the Hawaiian Room and of the Hawaiians who performed there, and I think they should,” Kirk says. “It’s an amazing story.”

 

Download this Press Release

 

For questions regarding this press release:

Contact: Liberty Peralta

Email: lperalta@pbshawaii.org

Phone: 808.462.5030

 

PBS Hawai‘i is a 501(c) (3) nonprofit organization and Hawai‘i’s sole member of the trusted Public Broadcasting Service (PBS). We advance learning and discovery through storytelling that profoundly touches people’s lives. We bring the world to Hawai‘i and Hawai‘i to the world. pbshawaii.org | facebook.com/pbshawaii | @pbshawaii

 

LONG STORY SHORT WITH LESLIE WILCOX
Heather Haunani Giugni

 

Heather Haunani Giugni is a longtime filmmaker whose passion for preserving Hawaii’s stories culminated in the establishment of ‘Ulu‘ulu, the Henry Ku‘ualoha Giugni Moving Image Archive at the University of Hawaii – West Oahu. The archive is named after her father, a longtime aide to the late Senator Daniel K. Inouye. Because of her father’s career, Heather’s early life was split between the multi-cultural world of Hawaii and the racially divided world of Washington, D.C. Heather’s latest project, the television series Family Ingredients, premieres on PBS stations across the U.S. in the summer of 2016.

 

This program will be rebroadcast on Wednesday, Dec. 21 at 11:00 pm and Sunday, Dec. 25 at 4:00 pm.

 

Heather Haunani Giugni Audio

 

Download the Transcript

 

Transcript

 

When we were in Virginia… as a family, there were these men that were in a truck, and uh, they reached over and spit at us. That was a really int—I didn’t know at the time what they were doing. I thought it was such an odd thing. But um, you know, years later, I—I thought about that.

 

Did your family talk about it right after that?

 

You know, my parents just totally had to ignore it and move on. But it—it completely was related to the fact that my father was one color, and my mother was another, and we were in the State of Virginia, right across the Potomac.

 

Her early life was split between two worlds…the multi-cultural world of the Hawaiian islands, and the racially-divided world of Washington DC in the 1960s. She saw the power of government and politics firsthand, and also saw the power of traditional stories of Hawaii. Heather Haunani Giugni…next, on Long Story Short.

 

Long Story Short with Leslie Wilcox is Hawaii’s first weekly television program produced and broadcast in high definition.

 

Aloha mai kakou…I’m Leslie Wilcox. Heather Haunani Giugni has a reputation in Hawaii as being a behind-the-scenes starter of great ideas…ideas like a television news segment delivered in the Hawaiian language…or an archive to preserve the moving images that visually tell Hawaii’s history. Her father, Henry Giugni, was a long-time aide to the late Senator Daniel K. Inouye, and former Sergeant at Arms of the United States Senate. You may have seen some of the programs and documentaries that Heather has produced…shows that tell the stories of Hawaii and our diverse cultures. This “starter” began her life in Pearl City in central Oahu.

 

You’re hapa. Your family has mixed blood. You’ve got Hawaiian on both sides; right?

 

M-hm.

 

Tell me about your family.

 

My family; my mother is—um, was Muriel Roselani Giugni. Her name was Austin, and she was brought up on the um, Pearl City—Pearl City Peninsula, as was my father, whose name was Henry Kuualoha Giugni. And his father came from uh, Napa Valley. He came across when he read a little classified ad in the San Francisco Chronicle that they were building Pearl Harbor. So, he jumped on a ship and came over, and met my pure Hawaiian grandmother, and … they had two sons. And one of them was my father.

 

Many people who are hapa, especially in earlier years, talk about being conflicted—who are they really, which side should they pull, and people react to them differently, based on the … the mores of their particular culture. Did you go through any of that soul-searching about, Who am I, what side do I pull?

 

My parents—you know, I lived in uh, a fabulous household where um, I don’t think we were really given—I know we weren’t given a blue ribbon or a pink ribbon, and—or we weren’t given a color ribbon. You know, we just lived in a community that shared food, and um, and joy. And uh, and there was no um, issues about … what ethnic group we were from. Having said that, uh, it was clear in uh, my family’s history on um, my mother’s side that they married out early from the 1880s, um, Europeans. So, uh, the color faded quite rapidly in that generation. My mother had blue eyes, blond hair growing up. My father, on the other hand, um … was half-Hawaiian and half-Italian. So, um … I was brought up in a very multiethnic neighborhood, um, considered hapa. I was brought up during the 50s and 60s in a time when um … there was a lot of change going on, but uh … I think hapa wasn’t a bad word; it was what I was.

 

That followed on the heels of those times when so many Hawaiians wanted to be Western. They felt like, We’ve got to do away with our language, it’s time to join the US. The US and the American Way.

 

Um, well, I don’t think my father could deny the fact that he has brown skin and uh, Hawaiian features. So—and uh, and I think he was very proud of being Hawaiian. But my grandmother, who I never knew, she uh, passed away before I was born, um … was a very strong woman, from what I understood. She was a principal at Pearl City Elementary, among the uh, many Hawaiian women that were principals during those years. I think that she wanted the best for her son, and she um, she … chose for him to learn the new—the new uh, culture.

 

Well, what about you? Part-Hawaiian from Pearl City, a very Japanese American neighborhood, going to Kamehameha Schools. What was that like for you?

 

I loved Kamehameha Schools. I—um, I always um, aspired to wanting to uh, to attend that school. It was just one of the schools that I thought had the coolest kids [CHUCKLE] at the time, when I was younger. Um, I w—I just—I just loved the Big K.

 

A lot of people were surprised that you attended Kamehameha Schools. Because … light skin.

 

Well, I don’t know. I mean, I never thought about that, uh…

 

Did you get teased at the time?

 

Oh, you’re brave—you are ruthless. [CHUCKLE] No, um, uh, yeah, okay, I got—I got a little bit teased. It was—uh, but you know, it’s—it’s part of high school. Truly, I had the best time. The best time. I c—count myself extremely lucky and extremely fortunate. And I was a boarder, which meant that I had an opportunity to um, know um, people from the neighbor islands during a time when uh, their parents still worked at the sugarcane mills or the pineapple fields. Lanai was one of my favorite, favorite islands. When I uh, first met Lanai in—I think I was sixteen or seventeen … I um, fell in love with that island.

 

What family brought you in?

 

The Richardsons. Oh, Mina Morita; Hermi—Hermina Morita.

 

M-hm.

 

She was um, a classmate, and invited me over and uh, her family adopted me there. And it was truly a magical time; magical. They uh, still lived in their original uh, cowboy little uh, plantation homes up at Koele Ranch, with horses surrounding the place, the smell of kerosene lamps and um, pancakes in the morning, and going riding into the fields. It was just … a really fantastic time.

 

Heather Haunani Giugni’s comfortable life at the Kamehameha Schools and in Hawaii would soon be reshaped. Her father, after a number of law enforcement positions, found his calling as an aide-de-campe to the man who would become one of America’s most influential lawmakers. This job, which would turn into a life-long allegiance, took the Giugni family, including Heather and her three sisters, to the seat of power of the United States of America.

 

My father um … uh, who uh, was … um, first a policeman, and then uh … a liquor inspector, um, uh, gravitated toward uh, politics. And um, and … met Inouye, Dan Inouye, uh, was uh, impressed with him, and uh, and decided to follow him on his journey in life. And that’s when we ended up in Washington, DC in 1962.

 

What did he do in Senator Inouye’s office?

 

Oh, he did—you know, he started off as um … uh, as a young man as uh, the Senator’s driver, secretary, assistant, go-to boy. You know, everything. You know, he started off doing whatever the Senator needed to win. And um, and was extremely supportive and loyal, I think… he just really believed in the man, and uh, and just uh, hooked his little caboose up to, you know, the Senator’s … journey, and followed him to Washington, DC, where he continued as an assistant, uh, continued always as a driver until my dad became too sick. You know, when—uh, I think when they actually first arrived in Washington, DC, my parents were around thirty-six years of age. I think that um, uh, my mother never imagined uh, a—a longer stay than six years, and uh, they both passed away there in their eighties. So, that’s a pretty long run. And my father remained his driver until he couldn’t drive the Senator anymore. But um, he also went up the ranks as uh, Chief of Staff and um, and administrative assistant, and then eventually became sen—Sergeant at Arms.

 

Now, how does a half-Hawaiian, dark-skinned man like your dad, where did he go?

 

You know, I think he navigated his way fairly well in that situation. Um, he was well-liked on Capitol Hill.

 

He was a larger-than-life personality—

 

Yeah.

 

–wasn’t he?

 

Yeah, he was. He was—uh, definitely, he had friends um, that … you know, that—in the uh, garage basement that would only wash the senators’ cars, his car was—would always get washed first. And yet—uh, an—and he had uh, friends in high places. Uh, uh, he was close to um, many senators that um … uh, that he respected greatly, from both sides of the aisle.

 

And when anyone describes your father, they talk about the f—I think the first descriptive they use is, loyal. And I would have to say, looking at his record, that he was loyal to a fault. Because he did get in trouble for accepting campaign contributions from people that he probably shouldn’t have accepted them from.

 

Well, you know, that was just post-Watergate. You know, and um, and—when they changed the rules. And I guess my father did not get that uh, rule change. [CHUCKLE] The memo on that. You know, it’s hard to like, change habits, you know. Uh, so um … uh, I think that was the uh—you’re talking about the Gulf Oil uh …

 

I’m talking about just—several incidents of—one was with …

 

Yeah.

 

–Steinbrenner.

 

Yeah; that was that five thousand dol—yeah, yeah. This is uh, um … you know, it was just uh, uh … that was just a matter of um … I wouldn’t say miscommunication; it was just not um, um … being able to remember to hand the receipts in, and keep the receipts, and that kind of thing.

 

But he took responsibility for it, and—

 

And people said, you know, he would do anything for Senator Inouye.

 

Well, he believed in the man.

 

Mm.

 

So, um, that’s a good thing.

 

M-hm.

 

An—and he believed in uh, the Senator uh, doing good things. How many people can say that they were with a person from when … from their late twenties until, you know, eighty? That’s a pretty remarkable … uh, length of time to be with somebody, and continually uh, believe in the person.

 

In 1962, life in Washington DC was quite different from what it is today. The Civil Rights Amendment, which bans discrimination based on race, color, religion, sex, or national origin, wouldn’t be passed for another two years. The first black President was still 46 years in the future. For a mixed-race family, accustomed to the loving arms of Hawaii, the nation’s capitol could sometimes be an uninviting place. And for a young girl from Hawaii, the dichotomy between Hawaii and Washington DC could be disconcerting.

 

So, let’s talk about, yeah, experiences on both sides of the big pond.

 

Yeah. So, we um, went up to … we followed the Senator to DC in ’62. My father had gone up first to look for a place to live. Uh, it was um, not as easy, because uh, he was still a man of color, and um, while my mother was part-Hawaiian, she was a very light-skinned Hawaiian, so she was considered Haole visually. And uh … and when we arrived up there, he—my dad had already um, secured a house in Maryland. It was in a Catholic neighborhood, and uh, I remember that specifically because … everyone there was Catholic. It was such an interesting uh, division. You know, there were so many different divisions; by color, but also by religions.

 

Was there a color prohibition—

 

Well, it was—

 

–in your neighborhood? That was the law, right? Um—

 

No, there was no c—we were in Maryland, so my parents um, looked—you know, my father looked in Virginia, but he realized that uh, there’s a law that you cannot live in Virginia um, if you are mixed race.

 

Isn’t that amazing that in your lifetime, you were a little kid then, that that law was present?

 

Yeah; I know. Well, also, the Civil Rights Act hadn’t been written, so there were toilets for Black people, and toilets for White people.

 

I did have another experience when I was child at this Catholic school. And I’ll never um, forget this, because uh … we were—th—the nuns were preparing us for the first two Black children to enter our school. And they had us in the auditorium, and told us, you know, to act normal or whatever they were doing. And meanwhile, I was thinking, Who is coming from Mars? You know. [CHUCKLE] I mean, it was like one of these situations.

 

Because it was not a big deal to you if somebody was of another—

 

No, I didn’t—

 

–race was coming

 

No, I didn’t understand um … the way they were prepping and—uh, uh, for us … who these two children were, you know, that we were—that we were supposed to be acting normal about. And so, these two children showed up, and I looked at them, and they looked just like my father. And I called my mom up and said … I don’t want Daddy to pick me up today.

 

[LAUGHTER]

 

‘Cause clearly, you know, it was a—uh, a very racist uh, community and it was shocking to see … to go to a place where there was—the pe—that parents taught their children to hate.

 

M-hm.

 

It just—

 

Especially when you’re making trips back and forth to Hawaii, and there was not this kind of …

 

No.

 

–racial charged …

 

No; there—

 

–action.

 

M-hm. And we would—and my parents uh, were very committed to making sure that if we had—uh, if we were going to school on the East Coast, um … at—at every vacation, we would all be sent back to Hawaii. And—and vice versa. So, my parents made a huge commitment to keeping us connected to Hawaii. So, we never felt, ever, disconnected from our home in Hawaii.

 

Growing up in Washington DC gave Heather Haunani Giugni the opportunity to witness historic events in the 60s that changed our nation. She marched to protest the use of nuclear weapons, and to support gay rights and abortion. At age 18, she was a young delegate to the 1972 Democratic National Convention. These causes and events shaped her sense of responsibility to make the world a better place. Her Hawaiian roots gave her a direction in which to focus her advocacy.

 

I was living in DC at the time of the Watergate hearings, and I snuck into the hearings all the time. It was pretty amazing, uh, to uh, to—to be part of um, those—uh, that event. I also uh, was affected by a lot of things that needed change. So, I spent a lot of my time on the National Mall protesting, while uh, the Senator and my father were behind the Italian marble watching, [CHUCKLE] watching these protests. So, I had uh, a few um, uh … uh, disagreements with my father over dinner… but I … y—you know, I loved him an—and uh, he really was my hero in so many ways, and uh, and one of the things I’m proudest of him, of many things uh, is the fact that he uh, marched in Selma, Alabama with Martin Luther King in those years. So, that was pretty phenomenal.

 

In 1981, after earning a degree in journalism from the University of Maryland, Heather Haunani Giugni came home to Hawaii. She worked for awhile at KGMB News, which, at the time, was by far the number one news station in Hawaii…a great opportunity for a budding journalist. But a career in news was not quite what Giugni saw for her future.

 

You worked at Bob Sevey’s old newsroom.

 

Bob Sevey’s with you, at KGMB News.

 

Yeah.

 

One of the good things. [CHUCKLE]

 

And yet, you didn’t stay in news. I mean, that was sort of the piko of the time, because of the … all of the opportunity to do good and to do well.

 

You know, I—I came back from DC, ‘cause I wanted to um … I came back ‘cause of my grandmother. I wanted to be with my uh, family um, before … people passed away. And uh, the news uh, was a great um, job, but I really cared about my community, and I really cared particularly about my Hawaiian community, and um … had the opportunity to create uh, programming for and about Hawaiians.

 

Heather Haunani Giugni was on a mission. She launched “Enduring Pride,” a magazine program by and for native Hawaiians. She co-produced the documentary, “One Voice,” bringing the story of the Kamehameha Schools Song Contest to the national public television audience. At the time of our conversation, in summer of 2016, she had produced 10 live broadcasts of the famed Song Contest. Giugni was instrumental in the inclusion of Hawaiian language segments in local television newscasts. Then Governor Abercrombie appointed her to the Hawaii State House of Representatives in 2012. And with Hollywood producer Chris Lee, she is a driving force behind Uluulu: The Henry Kuualoha Giugni Moving Image Archive of Hawai‘i.

 

And presently, uh, the uh, Moving Image Archive is uh, is something that I’m extremely proud of—

 

Which you are cofounder of.

 

Yeah; I’m one of the founders. But, you know, uh … there’s so many founders of that uh, archive. You know that archive was an idea that came around thirty years ago, maybe more, uh, of different um, librarians and archivists that wanted to save our moving image. The whole idea is to create it so that it’s available for public access, or otherwise, poho if it’s stuck in uh, a can or, you know, in uh, in a case, and nobody can ever see it. I mean…we’ve lost a lot … over the last forty years, but we’ve still gained a lot. And uh—

 

A lot of what?

 

Films and videos have disintegrated or been lost, or people have thrown them away.

 

I remember your coming to give a talk to a group I’m part of, and you just fired everybody in that room up, because you talked about the daily disintegration of film and videos, and family documentation that’s, you know, moldering under beds somewhere and in closets. And you had everybody just ready to go home and look under the bed, and into their closets.

 

Some people have. Some people have. We’ve gotten fabulous material. I mean … this is the best deal in the century. You give um, the archive your precious material, you still get to own the copyright of it. The archive finds the grant to have it transferred to multiple formats, then preserves it and servers not just here on island, but on the mainland, in the salt mine as well as in another facility, so it’s backup. And uh, and so, you have this historical preservation of an entire community.

 

What are the most amazing things you have seen … coming to you in this media archive? I know you have just … cans and cans of film, and all kinds of tapes of different vintages.

 

Okay; so every wo—every collection is my favorite collection. So we have just received your collection at PBS, so it’s pretty fantastic. So, thank you very much. It’s all about the future. Future curriculum, future education. And um, we have uh, collections from Eddie and Myrna Kamae, uh, um, as well as the Don Ho collection. Um, just received the KITV collection. We have al—KGMB’s collection was the—was the anchor.

 

Hello, I would have run for this if I knew what you got. You got all this office space…

 

But Senator Inouye’s collection … because of obviously my personal interest, is pretty fantastic. I see my father in uh, in his late twenties or early thirties, um, driving Miss Daisy [CHUCKLE] around. Which is the Senator and his wife.

 

I’ve been a fireman…a policeman…a liquor inspector…I started out as a messenger with Senator Inouye. A secretary…a driver…and he gave me an opportunity to get ahead. To study, and to learn…

 

And it’s fantastic, because it—it’s footage that, you know, that hasn’t been seen since 1958, 59. It’s just fabulous stuff of Nanakuli, and um, electioneering. An—and—and that’s what’s so fabulous about this footage, is that it’s not just about seeing people’s families, but it’s about seeing what they’re wearing, what they’re eating, what the landscape looks like.

I’m very into kakou. And I just really am a believer in that. And um, and this uh, this archive is about our community.

 

In 2013, Heather Giugni started one of her more ambitious projects. She gathered a 100% local production crew, added local chef and restaurateur Ed Kenney, and proceeded to tell the stories of dishes that our local heritage is based upon. At the intersection of food, family, culture and history is “Family Ingredients.”

 

[Video footage of “Family Ingredients”]

 

“Here we go . . . poisson cru.”

“Mmmmm . . . .” [laughter]

“I don’t have to fake it. It’s soooo good.”

 

Family Ingredients. I mean, this is an amazing, what we think here will be a phenomenon because of the combination of culture, genealogy, all kinds of history, food.

 

Yeah. Everything is an extension of … my belief system, and what I care about, my core, um, which is my community, my Hawaiian community, um, Hawaii. And everything starts there, and everything that I’ve done is related to that mission. And so, this is just um, part and parcel of that. In Family Ingredients, I just use food as chum to tell the story.

 

It’s not a food show, per se.

 

No, not at all. You know, we come from all different places, and so, it reconnects us to family and histories that we’ve either forgotten or never known, or—are reconnecting with.

 

And a lot of times, you know, we know the foods people bring to potlucks, but we don’t know the histories behind them.

 

M-hm.

 

And they’re so elemental and you know that they came from another country, but they’re as close to you as anything could be.

 

It’s the plantation story, you know, when all the workers um, came together and they’d s—all have their ethnic foods, and then they’d just all throw it into one pot. I mean, it was the invention of saimin; right?

 

And it’s very hard to get a show on a national network. And PBS is an especially demanding provider. So, you went and you presented this, and actually have a national series on the PBS network.

 

You know, I actually wanted this to be part of the PBS family. Um, I wanted it to be part of your family here at PBS Hawaii, because it helps uh … it helps all of us. Um, and then, uh, and of course, on the national scene, I wanted um, it to be a calling card to everyone around the globe about who we are and what we profess.

 

At the time of this conversation in summer of 2016, Family Ingredients was set to premiere on PBS stations across the nation. Heather Haunani Giugni, who as a girl was exposed to racial discrimination and to multi-cultural harmony, set a table for all races, cultures and people. Family Ingredients is the stew of Heather’s life experiences in Washington DC and Hawaii, seasoned with her love for Hawaiian culture, and served in a bowl of her passion as a filmmaker. Mahalo to Heather Haunani Giugni of Aiea, for sharing your story with us. And thank you, for joining us. For PBS Hawaii and Long Story Short, I’m Leslie Wilcox. Aloha, a hui hou.

 

For audio and written transcripts of all episodes of Long Story Short with Leslie Wilcox, visit PBSHawaii.org. To download free podcasts of Long Story Short with Leslie Wilcox, go to the Apple iTunes store, or visit PBSHawaii.org.

 

I would tell young filmmakers to become a dentist. [CHUCKLE] Get that house, and then use those extra funds to build and create anything you want. I just—it’s a hard, hard road.

 

And do you love it?

 

I love it. I love it because it’s—uh, it’s uh, about my community, and that’s what I care about.

 

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Hawai‘i Island filmmaker Danny Miller’s documentary tells the story of Hawai‘i’s return to local and traditional methods of growing food. Through the voices of farmers, teachers, industry experts and community members, it covers traditional Hawaiian agriculture, pressures of urban development, the plantation legacy and solutions to the state’s growing food insecurity.

 

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Little White Lie

 

Filmmaker Lacey Schwartz grew up with two loving Jewish parents. When she discovers that the man she’s always assumed was her father is not her biological parent, she unlocks a powerful family secret about her real father’s identity. The film is a moving look at the legacy of family secrets and the healing power of truth.

 

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